Tuesday, November 21, 2006

Mubazir, Pembangunan Pasar Tegeh Angseri

http://www.balipost.co.id/balipostcetak/2006/11/22/n5.htm

Pedagang tak Mau Menempati

Bali Post/kmb
SEPI - Pasar sayur Angsri, Baturiti, Tabanan sepi dari kegiatan. Sejak pasar ini dibuka 2005 lalu, kondisinya selalu lengang.

Pembangunan pasar di Banjar Tegeh Angseri, Baturiti kini tak berfungsi. Para pedagang tidak bersedia menempati pasar itu sejak dinyatakan siap digunakan. Alasan mereka, lokasinya tidak representatif sebagai pasar karena jauh dari pusat keramaian.



AWALNYA pihak Pemkab Tabanan menginginkan jual-beli sayur dan buah di Pasar Baturiti dapat dipindahkan ke Pasar Angseri. Alasannya, mengatasi kemacetan jalan di depan Pasar Baturiti. Sebab, jalur tersebut sering dikeluhkan wisatawan karena macet. Untuk menghindari hal tersebut, maka dibangunlah pasar tersebut. Akan tetapi setelah pasar tersebut selesai dibangun tahun 2004, para pedagang tidak bersedia menempati.

Dari beberapa sumber terungkap pasar itu dibangun atas kerja sama pemilik modal, pemilik tanah dan desa adat setempat. Pemkab Tabanan kabarnya juga memberi bantuan melalui dana agropolitan.

Dijadwalkan 1 November 2005, para pedagang sayur akan dipindahkan ke pasar baru Angseri. Tetapi kebanyakan para pedagang yang berasal dari Mayungan, Batunya, Angseri merasa keberatan dengan berbagai alasan. Di antaranya adanya kenaikan ongkos BBM dan dikhawatirkan tidak berimbang dengan hasil penjualan.

Dalam kunjungan kerjanya tahun 2005, Gubernur Bali Dewa Beratha juga meninjau pembangunan proyek Pasar Adat Tegeh itu. Bahkan, menyerahkan bantuan Rp 15 juta untuk membantu pembangunan dan menunjang aktivitas pasar tersebut.

Kini pasar itu lengang. Sesekali terlihat beberapa pedagang membawa dagangannya ke tempat itu. Aktivitas yang ada jauh dari lazimnya sebuah pasar yang ramai dikunjungi pembeli dan dipadati pedagang. Demikian pula, beberapa warga setempat menuturkan, para pembeli yang berkunjung juga sangat minim. Beberapa buruh di tempat itu menuturkan, hanya ada satu pengepul besar di tempat itu yakni Jero Purnasari. (Tim BP)

Saturday, November 18, 2006

Nyungsung Mobil

Enjoy the first posting in Balinese! From http://www.balipost.co.id/BaliPostcetak/2006/11/19/ort1.html

(olih Mas Ruscitadewi)

Di Bali koné bekan anaké magama Hindu. Sakéwala Hindu ané éncénan, Hindu ané paek dija, sukeh baan ngabagin.

“Yéh, magama to nak sing dadi gabag, sing jadi jabag,” kéto pidatoné Gedé Idé Bagus Dogén dugasé mara teka uli India.

“Magama né penting sing dadi degag, sing dadi degag jak nyama braya, sing dadi degag jak gumatat gumitit, sing masih dadi degag jak gumi,” kéto buin Gedé Idé Bagus Dogén mabarang.

Men pineh-pinehin beneh munyiné Gedé Idé Bagus Dogén totonan. Sakéwala benehé di munyi, benehé di idé, nanging di bikasé sing karuan beneh. Jelékné bikasé énto ané ngenah. Yén bikasé nungkalik jak idé lan munyiné sinah kal sing ada ané ngugu. Kal oranga buka bakakan polé, tutur melah, bikasé jelé. Patuh cara timpal tiangé totonan.

Tiang inget duges ia ajakina luas ka karaoké ajak timpalné.

“Péh sinampurayang tiang ten dados mrika, tiang nak nyungsung,” kéto abetné. Sawireh timpalné nak Bali sajan-sajanan, sing ia bani maksa. Yén maksa, takut ia dukain Ida Betara, takut ia kapongor. Dugas timpalné magedi takonang tiang ia.

“Péh pang sing ngawag-ngawag, jeroné nyungsung Betara ring dija ngih?” alus tiang matakon. Jeg ngrekek ia kedek, “Aké anak nyungsung keneh padidi, ” keto abetné.

Makelo tiang nengil, ngeneh-ngenehang munyiné. Sajan-sajan dueg ia.

Makelo sajan tiang sing matepuk ajak Gedé Idé Bagus Dogén. Kéwala alasanné nolak ajak-ajakan anaké ané sing kademenang, miluin tiang. Yén adé anak ngajak tiang katongosé jelé, tiang sing nyak tur ngorahang nyungsung. Yén ada anak ngajak tiang ngajeng ané jaen-jaen kéwala tiang sing ngelah pis, orang tiang masih sing dadi krana nyungsung.

Dibi dugesé mentas di arepan purin gubernuré, jag dingeh tiang ada anak kauk-kauk, ngelurin adan tiangé. Munyiné cara Gedé Idé Bagus Dogén. Alihin tiang di beten punyan celanginé sing ada. Peleng tiang di duur dokaré sing ada, cingakin tiang di sisin Lapangan Puputané sing masih ia ada. Paling tiang kipek-kipek. Jeg ada mobil Mercy majalan adéng-adéng. Kacan mobil mewahé énto mabukak, uli ditu suba Gedé Idé Bagus Dogén kauk-kauk. Ngaukin tiang, ngaukin anaké ané liwat. Bengong tiang ngatonang solahné. Sing madaya tiang kal ngelah timpal negakin mobil méwah.

Buin kejepné teka ia ka kosan tiangé.

“Pih, luung sajan asanné negakin mobil mewah puk,” kéto ia sambilanga nyemak koran anggona mailih-ilih.

“Tawang ci, ajin mobilé?” buin ia matakon. Tiang nengil, sing bisa masaut, sing nawang kija lakun patakoné.

“Di Bali biasané anaké nyungsung Betara di Besakih, Betara di Batur miwah ané lénan. Jani nak jaman global. Betara ané sungsung masih uli milehan. Jani bek anaké nyungsung betara uli Jepang, Jerman, tur Amerika. Mirib sangkaning ius jaman ané setata malaib, sungsungan krama Baliné milu malaib, makecos tur macuet. Krama Baliné jani liunan nyungsung mobil,” ia nyumuin mapidato. Tiang enggang.

“Sing percaya? Tegarang nengil awai di Jalan Diponegoro Dénpasar. Tlektekang sakancan mobilé ané liwat. Yén sing maan ketékan liu, sinah putengan matané. Sakéwala yén sing kuat iman, cara I Gedé Sugih Orta jag bisa ngetél paesé. Yén sing kéto jag siut-siut cara suud naar rujak lalah, naenang edot. Soalné sakancan mobil terbaru uli pabrik ada di Bali. Mobil ené sing ja gelah anak sugih dogén, mobil masih gelahanga tekén anak ané makinkin sugih. Lénan kén to mobil masih sungsunga tekén anak ané dot sugih, ané mapi-mapi sugih, ané dot kadéna sugih.”

Tiang sing bani matakon. Pang tiang ia mesuang isin basangné.

“Krana sing percaya diri, sing yakin kén sungsungan, ento ngawinang ada mobil cenik, kagedénang, ada mobil gedé kacenikang, ada mobil éndep kategehang, ada masih mobil tegeh kaéndépang. Ada mobil kapradain, ada mobil kaantikang. Sujatiné ulian pipisé kejokan,’’ buin ia mamunyi, kéwala tabuhné ngancan ngreres.

Kénkén kadén undukné, jag ngetél yéh matané.

“Tiang sing ja bes tergantung jak mobil, kéwala tiang perlu sajan jak mobil. Tiang kan jani dadi dosén, masak mahasiswané ngaba mobil dosénné negak motor, lek atin tiangé, cara sing ngelah aji.”

Sunday, November 12, 2006

Saving Bali: Organic Farming

From Yahoo!Food: http://food.yahoo.com/articles/food-and-wine/7065F02C-A977-4475-B543E3DA66A5AB1B/saving-bali-organic-farming;_ylt=Ap653aoY9MHGGDlSYNHRMBlIY.Y5

It's Thursday, Sashimi Night, at Naughty Nuri's Warung, an expat hangout just outside the cosmopolitan Balinese village of Ubud. Nuri's is packed with regulars who are here early to order the prized ruby-red tuna before it sells out. I've just walked in with the American-born owners of Bali's Big Tree Farms, 29-year-old Ben and 30-year-old Blair Ripple, and their 11-month-old baby, Lila. As we make our way to our table, people keep stopping us to say hello. Cheong Yew Kuan, the architect behind the island's most luxurious resort, the Begawan Giri Estate, calls over to us. Then the designer Donna Karan heads over to meet Ben and soon afterward begins taking pictures of Blair and Lila with her digital camera. She'd heard about the Firefly Suppers—six-course, biweekly outdoor dinners that Ben prepares using ingredients from his farms—and is hoping to attend one of them during her stay in Bali. Who knew the life of an organic farmer could be so glamorous?



How the Ripples, a wholesome couple from Washington State, became local celebrities in Bali—running some of Indonesia's groundbreaking organic farms and supplying products like Balinese sea salt to star chefs Thomas Keller, Jean-Georges Vongerichten and Alice Waters—is a strange story, full of serendipitous twists.

The tale begins in 1997, when the couple decided to take time off from their organic-farm jobs in Washington to explore Indonesia. "We found DDT on shelves and barefoot children throwing pesticides with their hands," Ben says. Within their first week, the Ripples met an English teacher, Nyoman Kari, from the village of Sideman, who offered them half an acre of his family's land to cultivate, for free. "We were determined to work with a nonprofit or set up a program of sustainable farming in Indonesia," Ben explains.

The Ripples settled in Bali in 1999 and became fluent in the national language, Bahasa Indonesia, a composite officially introduced in 1945 in an attempt to create linguistic common ground among Indonesia's more than 17,000 islands. The couple immediately started experimenting with some seeds they had brought back from the United States—50 or so heirloom varieties, from peppers to beets. Not long after, they met another benefactor: the renowned jewelry designer John Hardy, who has lived on Bali since 1975. Hardy hired Ben to create an organic garden at his jewelry factory, then gave the Ripples some land to cultivate near the mountain village of Jatiluwih. In exchange Hardy is a partner in their farms.

The mountain land was dense with jungles, but the Ripples turned it into fertile terraces for farming. By their second year, their business was growing almost too fast. The Ripples were overseeing three farms and an organic-farming training program, and delivering everything from mixed greens to French Chantenay carrots to almost every top restaurant on Bali, including the luxe Amankila resort, which had been their first customer.

Two years ago they realized that, as Ben puts it, "We would have had to greatly expand Big Tree and turn it into something like the Earthbound Farm of Southeast Asia—which would have gone against our small sustainable farming idea—or find something else to do."

As the Ripples pondered their next step, they had another one of their uncanny chance meetings. One of their employees invited them to a Hindu ceremony on the island's northeast coast, where they struck up a conversation with a boy named Gelgel, who was fishing. "We discovered that his father makes salt using traditional techniques," says Ben. The weeklong process involves pouring salt water over sand, harvesting the crispy layer that forms and putting the briny solution in troughs made from palm trees until salt crystals emerge.

"Since mass salt production was causing this tradition to die out, we thought, That's it! This is where we start," Ben says. The Ripples decided to try to rescue the method by creating more demand for the salt itself. Initially, U.S. distributors weren't interested, since the market for sea salt was crowded. So the Ripples built up a cooperative of local salt producers and started a saltworks dedicated to experimenting with the production process, stumbling upon a method that turned the salt crystals into tiny, hollow pyramids—unlike anything else at stores. Though the crystals don't have an explosive flavor, their delicately briny taste makes them ideal for many dishes, and their shape creates a novel tactile experience.

"Gelgel joked that it was taksu," Ben says. "It's a Balinese word that means a divine hand is helping you." That hand must have caused the Ripples to bump into Zeke Freeman, then a buyer for Dean & DeLuca, outside a specialty-food trade show in 2003. Freeman loved the Balinese sea salts and named a few celebrity chefs who might be interested in them. The Ripples met with chef Alice Waters from Chez Panisse in Berkeley, California, as well as staff from Jean Georges and Per Se in Manhattan and Charlie Trotter's in Chicago; soon after the restaurants placed orders for the salts.

The Ripples now have more products on the market, including Balinese long pepper and Javanese honey, sold at Dean & DeLuca and Whole Foods. Due in stores this fall are artisanal sugars made from tuak, the nectar of coconut palm flowers, and Island Crisps—fried organic chips made of flattened melinjo seeds, which are sourced from more than 2,000 producers on Java. "These chips are going to rock the world," Ben predicts.

A few evenings after the Donna Karan encounter, John Hardy and the Ripples invite me to a dinner party held at the jeweler's luxurious house overlooking an emerald-green river gorge. Ben stands at the head of the table to announce the evening's dishes as they come out of the kitchen: sweet corn gazpacho with almond cream; white corn polenta with curried root vegetables and grilled fennel; watermelon salad with arugula, feta, roasted pumpkin seeds, basil and chile; and a dessert of zabaglione with mango, honey and long pepper–poached snakefruit (sweet, white-fleshed fruits with a mottled brown skin).

The next day at dawn, Ben picks me up to show me one of Big Tree Farms' saltworks on a sleepy beach on Bali's less-traveled east coast. As the head salt maker, Pak Kaping, and his family look on and giggle, Ben attempts to catch a running chicken. I ask Ben where he'd like to be in five years and he says half-jokingly, "I'd like to see Pak Kaping here driving around in a BMW." Pak Kaping isn't sure what a BMW is, but he laughs along anyway.

Gisela Williams, Europe correspondent for F&W, is based in Düsseldorf, Germany.


Saturday, November 04, 2006

Kisah Nyoman Bangsing

Cerita tentang almarhum Bapak Dr. Nyoman Bangsing dan pemikiran-pemikirannya.

http://pub.bhaktiganesha.or.id/itb77/files/buku30tahun77/Kisah%20Nyoman%20Bangsing.pdf